Author, journalist, blogger Andrew Sullivan has been a kind friend to the Book Haven over the years, picking up our posts in The Atlantic, The Daily Beast, and in his blog “The Daily Dish” – we’ve written about it here and here and here. Then last year he discontinued his blog – burned out, needed to get off the grid, he said.
I understood. Being online, all the time, had affected my own ability to read, think, and focus. Nowadays, I find it requires discipline to read a few pages without compulsively leaping up to google an unfamiliar word or doublecheck a random fact. But I’d never escalated to the hepped-up scale he did.
For a decade and a half, I’d been a web obsessive, publishing blog posts multiple times a day, seven days a week, and ultimately corralling a team that curated the web every 20 minutes during peak hours. Each morning began with a full immersion in the stream of internet consciousness and news, jumping from site to site, tweet to tweet, breaking news story to hottest take, scanning countless images and videos, catching up with multiple memes. Throughout the day, I’d cough up an insight or an argument or a joke about what had just occurred or what was happening right now. And at times, as events took over, I’d spend weeks manically grabbing every tiny scrap of a developing story in order to fuse them into a narrative in real time. I was in an unending dialogue with readers who were caviling, praising, booing, correcting. My brain had never been so occupied so insistently by so many different subjects and in so public a way for so long.
I was, in other words, a very early adopter of what we might now call living-in-the-web. And as the years wentby, I realized I was no longer alone. Facebook soon gave everyone the equivalent of their own blog and their own audience. More and more people got a smartphone — connecting them instantly to a deluge of febrile content, forcing them to cull and absorb and assimilate the online torrent as relentlessly as I had once. Twitter emerged as a form of instant blogging of microthoughts. Users were as addicted to the feedback as I had long been — and even more prolific. Then the apps descended, like the rain, to inundate what was left of our free time. It was ubiquitous now, this virtual living, this never-stopping, this always-updating. I remember when I decided to raise the ante on my blog in 2007 and update every half-hour or so, and my editor looked at me as if I were insane. But the insanity was now banality; the once-unimaginable pace of the professional blogger was now the default for everyone.
If the internet killed you, I used to joke, then I would be the first to find out. Years later, the joke was running thin. In the last year of my blogging life, my health began to give out. Four bronchial infections in 12 months had become progressively harder to kick. Vacations, such as they were, had become mere opportunities for sleep. My dreams were filled with the snippets of code I used each day to update the site. My friendships had atrophied as my time away from the web dwindled. My doctor, dispensing one more course of antibiotics, finally laid it on the line: “Did you really survive HIV to die of the web?”
But the rewards were many: an audience of up to 100,000 people a day; a new-media business that was actually profitable; a constant stream of things to annoy, enlighten, or infuriate me; a niche in the nerve center of the exploding global conversation; and a way to measure success — in big and beautiful data — that was a constant dopamine bath for the writerly ego. If you had to reinvent yourself as a writer in the internet age, I reassured myself, then I was ahead of the curve. The problem was that I hadn’t been able to reinvent myself as a human being.
And that, of course, is the point, isn’t it? As I wrote in the introduction to An Invisible Rope: Portraits of Czesław Miłosz:
Few can deny the dizzying rate of social and technological upheaval in the information age, where we communicate in real time with Peru and tweet back what we hear, yet human greed, cowardice, and power-lust remains essentially the same. That acceleration, juxtaposed with man’s fallibility, is very much to the point.
One metric for measuring the chasm pertains to what Miłosz called être and devenir. (Or, to put a Thomist slant on it, heuses the Latin esse elsewhere.) When I interviewed him at his legendary Grizzly Peak home a decade ago, I asked him about être and devenir. He dodged the question: “My goodness. A big problem,” he said.
After some hesitation, however, he elaborated. “We are in a flux, of change. We live in the world of devenir. We look at the world of être with nostalgia. The world of essences is the world of the Middle Ages, of Thomas Aquinas. In my opinion, it is deadly to be completely dissolved in movement, in becoming. You have to have some basis in being.
In general, the whole philosophy of the present moment is post-Nietzsche, the complete undoing of essences, of eternal truths. Postmodernism consists in denying any attempt at truth.
Read Andrew Sullivan’s piece here. As he writes: “An endless bombardment of news and gossip and images has rendered us manic information addicts. It broke me. It might break you, too.”