Posts Tagged ‘Gerhard Casper’

Join us for the 11th annual “Company of Authors” on Saturday!

Thursday, April 17th, 2014
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carnochanWe’ve written annually about Stanford’s “A Company of Authors” – here and here and here and here. The unusual event offers a chance to meet top Stanford authors, all published in the last year – plus a chance to buy their books without waiting for an Amazon delivery to your doorstep. But the April 19th event next week is special for another reason: Humble Moi will be one of the moderators, on the session featuring “The Power of Poetry.” Well, not entirely special, actually. I chaired a panel with the same title last year. The charming George Orwell biographer, Peter Stansky, who chairs the event, recycled the title for the panel this year. But what better title could we have picked? What would match the power of poetry?

Casper at the conference, Robert Harrison in the background (Photo: L.A. Cicero)

Casper on Arendt, with Robert Harrison. (Photo: L.A. Cicero)

I met with one of my panelists last week for lunch over at the Stanford Humanities Center. Benjamin Paloff is a Slavic scholar deeply immersed in the work of Russian and Polish poets, including Zbigniew Herbert and Czeslaw Milosz, among others, so we had lots to talk about. He’s also  the excellent translator of Krzysztof Michalski‘s The Flame of Eternity, which we’ve discussed on these pages here. But he’s on my panel for the book I haven’t seen – his latest collection of poems, Politics. Benjamin is currently a fellow at the Stanford Humanities Center, visiting from my own alma mater, the University of Michigan – Tung-Hui Hu, also on my panel, is an assistant professor of English in Ann Arbor. So three of us are used to cold weather. Tung-Hui wrote me this morning from the foggy cliffs of Djerassi Ranch. Well, we’ve written about Carl Djerassi‘s philanthropic venture here, and the terrors of driving to the place here. As for Rodney Koeneke, the final member of my panel, the Stanford alum and poet is visiting us from Portland. He appears to have no Michigan connection, nor anything that’s not on the Pacific. Quite wise of him.

michalski2At least one of the other books has been on these pages: Bliss Carnochan‘s Scotland the Brave.  We’ve also written about Ian Morris, Gavin Jones, Peter Carroll, and others. We haven’t written about former Stanford president Gerhard Casper (except to discuss his friendship with Hannah Arendt  here and here), but we should. His new book, The Winds of Freedom: Addressing Challenges to the University, has been getting some buzz.

Peter Stansky, as always, is the master of ceremonies. We can’t do much better than give you the elegant playbill below, and urge you to come to the Stanford Humanities Center next Saturday at 1 p.m. Oh, and it’s free. How many things can you say that about nowadays?

CompanyAuthorsSpring14-2

Saul Bellow on Hannah Arendt: The upshot? He didn’t like her much

Monday, November 22nd, 2010
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Letters out this month

Viking is publishing Saul Bellow: Letters this month.  It’s excerpted in Salmagundis 45th anniversary issue (Fall 2010/Winter 2011), which arrived in my mailbox a few days ago. Here’s an excerpt of Nobel laureate Saul Bellow’s March 12, 1982, letter to Leon Wieseltier. Clearly not a fan of political philosopher Hannah Arendt:

“The trouble is that her errors were far more extensive than her judgment.  That can be said of us all, but she was monumentally vain, and a rigid akshente [Yiddish: impossible woman, ballbuster] Much of her strength went into obstinacy, and she was the compleat intellectual – i.e. she went always and as rapidly as possible for the great synthesis and her human understanding, painfully limited, could not support the might of historical analysis, unacknowledged prejudices, frustrations of her German and European aspirations, etc. She could often think clearly, but to think simply was altogether beyond her, and her imaginative faculty was stunted.

German to the end?

“I once asked Alexander Donat, author of The Holocaust Kingdom, how it was that the Jews went down so quickly in Poland. He said something like this: ‘After three days in the ghetto, unable to wash and shave, without clean clothing, deprived of food, all utilities and municipal services cut off, your toilet habits humiliatingly disrupted, you are demoralized, confused, subject to panic. A life of austere discipline would have made it possible for me to keep my head, but how many civilized people lead such a life?’  Such simple facts – had Hannah had the imagination to see them – would have lowered the intellectual fever that vitiates her theories. Her standards were those of a ‘noble’ German intelligentsia trained in the classics and in European philosophy – what you call the ‘tradition of sweet thinking.’  Hannah not only loved it, she actively disliked those who didn’t share it, and she couldn’t acknowledge this dislike – which happened to be the dislike of those (so inconveniently) martyred by the Nazis.  The Eros of these cultures is irresistible.  At the same time assimilation is simply impossible – out of the question to reject one’s history. And insofar as the Israelis are secular, they are in it with the rest of us, fascinated and also eaten up by Greece, France, Russia, England.  It is impossible for advanced minds not to be so affected. …

“Anyway, your Arendt pieces are wonderful, even though the concluding sentence … but what else can one conclude but ‘on course; and ‘in the dark’? We mustn’t surrender the demonic to the demagogic academics.  Intellectual sobriety itself may have to take the powers of darkness into account.”

Casper discusses Arendt (Photo: L.A. Cicero)

In his book, Donat recounts the entrenched pro-German mindset of most Jews, who were looking backward to the heritage of the German Enlightenment: “For generations, East European Jews had looked to Berlin as the symbol of law, order, and culture. We could not now believe that the Third Reich was a government of gangsters embarked on a program of genocide ‘to solve the Jewish problem in Europe.’”

But I rather wonder at his characterization of “Jewish passivity,” remembering the doomed heroism of the Warsaw Ghetto.  Only since the Fall of the Wall are some stories of Polish (Jewish and Christian) resistance coming to light.  History changes.

I attended a conference on Arendt last spring and was moved by Gerhard Casper’s tenacious loyalty to the friend he characterized as “a very private person”:   “She was forceful, opinionated, never had any doubts about her views,” he said. “In certain circumstances she was willing to listen carefully and be convinced she was wrong. Those were rare.”

Piotr Nowak recommended I read her pages on ineradicable evil in The Origins of Totalitarianism when we were at Vienna’s Institut für die Wissenschaften vom Menschen two years ago, while taking the “powers of darkness into account.”