Posts Tagged ‘Miguel Tamen’

Public intellectuals, private intellectuals, and a professor of football

Saturday, February 17th, 2018

Preach it, Miguel!

Public intellectual? The word gets bandied about a good deal, but generally the standards are low. Most wannabes fall on one side or the other. The celebrities who are merely public loudmouths flatter themselves with the tag “intellectual.” The hermits squirreled away in the PF-PN stacks of the graduate library call themselves “public” because they appear occasionally at conferences and “read” (yawn) papers.

I wasn’t around for all two days of the Sepp Fest last weekend. But one of the best-received talks during my long Saturday at the Stanford Humanities Center was given by a literary theorist from the University of Lisbon. He was praising Hans Ulrich Gumbrecht (a.k.a. Sepp), who really is a public intellectual, and who shows how high the standard can be. And here’s the bad news: they’ve been disappearing from academia for quite some time. And with Sepp’s retirement, we’re short one at Stanford now, too. (We wrote about him a few days ago here, too.)

“What is disquieting is that many of the people whom we may recognize as our intellectual heroes would not be offered the sorts of jobs, thanks to which they once came to be recognized as such,” said Miguel Tamen of the University of Lisbon, who gave the keynote lecture. “Very few if any of the greatest literary scholars of the 20th century would now stand a chance at the merest MLA.”

“We know that what follows from what we write, on either side of the Atlantic, is very little,” he continued. “As little indeed as if we were in Pyongyang – and a few of us are even glad for that.”

Then there’s Sepp Gumbrecht. He’s given countless lectures, and published books galore. “Sepp has literally published many hundreds of articles, essays and reviews, at least one a week, in dozens of newspapers: in Germany, in Switzerland, in France, in Brazil, only to name a few countries. To these one would have to add the interviews. Given that most of these also have online versions, it is possible to say without exaggeration that Sepp is read every week by tens of thousands of people.”

An excerpt from Tamen’s talk:

“Let me provide you with a sampler. I began timidly thinking about this paper in mid-December. Since then I only managed to come up with a paltry under-4,000 word middlebrow keynote, whereas Sepp has published at least:

  • Installments # 266, 267, 268, 269 and 270 of his bimonthly blog column in the FAZ, respectively on the survival of humankind, on anti-Semitism in contemporary Germany, on happiness rankings, on Mr. Trump, and on long books
  • An article on the future of culture or on whether Bildung is still to be saved
  • A piece in Die Zeit on a fictional football player
  • An obituary of a Brazilian colleague
  • A 5,000 word response to a number of interview questions by Brazilian and European colleagues
  • An article on temporality for the Neue Zürcher Zeitung

Professor of Football

Sepp has often praised what he calls riskful, risky thinking. The concept had long eluded me, but now I believe I understand it at last. What is really risky about risky thinking is not that by such thinking you put yourself in any life-threatening situations; it is instead that our friends from the schools would no longer recognize what we do as thinking at all. Nowhere is thinking more risky that when it becomes something else.

If so, there is a likely connection between risky thinking and something that Sepp has been doing for the past twenty years. Take for instance Sepp’s open interest in sports, most prominently football (Engl.) and football (U.S.). As such his interest would be unremarkable. Many of us have comparable interests. However there is no in-principle reason why our private interests should be declared; we mostly assume they would not be interesting enough; and do so mostly with good reason. In the case of Sepp the test is how interesting his interests have become to people who otherwise care little about Heidegger, Niklas Luhmann, and Diderot. In Europe and South America, at least, the group includes most sports journalists. None that I know of would contemplate sampling out the first part of Sein und Zeit, let alone the second. And yet they merrily devour Sein und Sepp.

Football? We think not.

In an interview to the otherwise obscure Westfälische Nachrichten (November 2015), in the World Sports section, Sepp is matter-of-factly introduced as “the football expert Hans Ulrich Gumbrecht.” To get a sense of the situation consider the unattested phrase “*the football expert Erich Auerbach.” Granted, Sepp has also written about “the existential beauty of football.” This sounds philosophical enough, and perhaps even Heideggerian. It appeared in one of his columns, in the opinion pages of the Neue Zürcher Zeitung. And yet his series was presented there as “Gumbrecht on the ball” (pun intended). A third example: the page of the German Football Museum, mostly not known for its contributions to philosophy, has recently reported on a public debate between Sepp and the Borussia Dortmund former football coach Thomas Tuchel. Tuchel is a remarkable coach and clearly a very clever man. The headlines however do not suggest Hegel, Husserl or Hölderlin: “Football-talk: Tuchel and Gumbrecht shine.” “The German Football league debate,” they add, “went on for 2 x 45 minutes and was as exciting as any top game.” …

I suppose that what I mean is that Sepp is listened to by people who wouldn’t dream setting foot on conferences such as this one. And this raises the question: could Sepp be both one of us and one of them? Could this be a case of intellectual schizophrenia? I don’t think so. There are, to be sure, many connections between what Sepp does in class and what he does outside. He always remained and after all is the same person. However, the attempt to engage vast unknown audiences is something that after all defines his difference vis-à-vis most of us. It is a difference that many of us would quickly grant is a measure of Sepp’s trademark as an intellectual, both public and private, and intellectual for whom the private/public distinction does not obtain. In claiming that Sepp is an intellectual public and private I am thus claiming that he is unlike most of us. …  This is very high compliment indeed.