Posts Tagged ‘Henry David Thoreau’

Is Henry David Thoreau a philosopher, too? Andrea Nightingale votes yes.

Friday, October 20th, 2017
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“He thought you could be awake every day.”

“He wanted to hear the language of the earth…”

This year our nation celebrates the bicentennial of Henry David Thoreau. But few of the commemorations have considered Thoreau as a philosopher, focusing instead on Thoreau as a champion of civil disobedience and the author of Walden.  Los Angeles Review of Books’ new Entitled Opinions channel fills the gap here.

Thoreau the philosopher? It’s a tough sell, according to Stanford Prof. Andrea Nightingale, who teaches a course on Thoreau and is the featured guest for this episode. Philosophers don’t consider Thoreau one of their tribe because “he didn’t mount arguments.” She continued: “Then and now, intellectual labor has always been privileged over manual labor. For Thoreau, you needed to learn things with your hands. You needed to get your hands dirty… I think manual labor is part of his philosophy in a very significant way.”

Nightingale and Robert Harrison discuss a common phrase in Walden: “to be awake,” which Thoreau took in a spiritual sense as a state of being. For him, it involved a deep sense of attunement to the natural world, in what Thoreau called an “infinite expectation of the dawn.”

Potent Quotes

“Your metaphysical desire can have an infinite object which is God. If you let go of that, your unlimited desires just want more and more and more.”

Harrison at the mic (Photo: L.A. Cicero)

 

“Thoreau found in nature an infinite manifestation of something deep and fulfilling – and it kept expanding and getting more vibrant.”

“He wanted to hear the language of the earth. … He was very interested in the wind in the trees – one way in which nature is publishing a set of ideas.”

“He thought you could be awake every day.”

“His point of course was to learn how to dwell on the earth in this mode of vibrancy.”

Check out the whole interview here.

Nightingale the philosopher

By the way, Nightingale writes and teaches Greek and Roman philosophy and literature – but she also teaches a course on Thoreau. And she has written on the philosophy and literature of ecology as well. Nightingale, a frequent Entitled Opinions guest, is the author of Genres in Dialogue: Plato and the Construct of Philosophy and Spectacles of Truth: Theoria in its Cultural Context (both with Cambridge University Press) and Once out of Nature: Augustine on Time and the Body (University of Chicago Press).

And read more about Robert Harrison’s thoughts on Thoreau here.

Thoreau on his bicentennial: did a “truer American” ever exist?

Tuesday, August 8th, 2017
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One of two photos we have of him, from 1856

When Henry David Thoreau was near death, a friend at his bedside asked, “You seem so near the dark river, that I almost wonder how the opposite shore may appear to you.” Thoreau’s reply: “One world at a time.”

And what a world it was. According to Robert Pogue Harrison, writing in the current New York Review of Books,  “Thoreau was almost superhumanly awake to the flora and fauna of his surrounding environment.” Trees, turtles, huckleberries, or wildflowers would send him into ecstasies.

Robert’s article, “The True American,” reviews ten – that’s right, ten – new books on Thoreau during the Saint of Walden Pond’s bicentennial year. The title of the article borrows from Ralph Waldo Emerson‘s funeral eulogy that “no truer American existed.” But the word “true” requires some parsing. According to Robert:

These days the question of what it means to be a “true” American resists rational analysis. Whatever one can say about Americans that is true, the opposite is equally true. We are the most godless and most religious, the most puritanical and most libertine, the most charitable and most heartless of societies. We espouse the maxim “that government is best which governs least,” yet look to government to address our every problem. Our environmental conscientiousness is outmatched only by our environmental recklessness. We are outlaws obsessed by the rule of law, individualists devoted to communitarian values, a nation of fat people with anorexic standards of beauty. The only things we love more than nature’s wilderness are our cars, malls, and digital technology. The paradoxes of the American psyche go back at least as far as our Declaration of Independence, in which slave owners proclaimed that all men are endowed by their creator with an unalienable right to liberty.

Another contradiction then: Thoreau was ethereal and sensual, unworldly and deeply incarnate – “we occupy the heaven of the gods without knowing it,” he claimed. “I stand in awe of my body, this matter to which I am bound,” Thoreau wrote in his journal. “Daily to be shown matter, to come in contact with it,—rocks, trees, wind on our cheeks!… Contact! Contact!

Elsewhere, “We must learn to reawaken and keep ourselves awake, not by mechanical aids, but by an infinite expectation of the dawn.” And the dawn is right here, right now. At least potentially. Thoreau declares: “Morning is when I am awake and there is a dawn in me.”

Robert concludes:

Robert Harrison hosting “Entitled Opinions” (Photo: L.A. Cicero)

Among Americans nothing has more authority than facts. Of course the contrary is also true (a quarter of Americans believe the sun revolves around the earth; more than three quarters believe there is indisputable evidence that aliens have visited our planet). Is it true that we crave reality? Yes, but we crave irreality just as much if not more. Our addiction to our television, computer, and cell phone screens confirms as much. As for death, it does not seem that today we have a knack for concluding our mortal careers “happily.” …

The other equally important lesson is how to touch the hard matter of the world, how to see the world again in its full range of detail, diversity, and infinite reach. Nothing has suffered greater impoverishment in our era than our ability to see the visible world. It has become increasingly invisible to us as we succumb to the sorcery of our digital screens. It will take the likes of Henry David Thoreau, the most keen-sighted American of all, to teach us how to discover America again and see it for what it is.

Read the whole thing here. It’s terrific.

Henry David Thoreau: “I was not born to be forced. I will breathe after my own fashion.”

Friday, July 4th, 2014
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thoreau

Free spirit

Happy Fourth of July. In my thinking about the day, it occurred to me that this may be the first and only nation that actually formed around the notion of dissent. We do more than tolerate dissent, we view it as the absolute bedrock of a democracy.

Then I recalled an all-time great American, Henry David Thoreau, who, in July 1846, spent a night in jail because he refused to pay six years of a delinquent poll tax at a time when American was waging what he viewed as an unjust war (the Mexican war) and while slavery was still practiced.

According to some accounts, Ralph Waldo Emerson visited Thoreau in jail and asked, “Henry, what are you doing in there?” Thoreau replied, “Waldo, the question is what are you doing out there?”

Emerson missed the point of Thoreau’s protest, which was not intended to reform society but was a pure act of conscience. If we do not act on our discernment of right from wrong, he argued, we will eventually lose the capacity to make the distinction.

Prior to these events, Thoreau had been living a quiet, solitary life at Walden, an isolated pond in the woods about a mile and a half from Concord (reconstruction of the place below looks pretty nifty to me). Perhaps the sudden collision with the affairs of the world was a jolt to him: “The State never intentionally confronts a man’s sense, intellectual or moral, but only his body, his senses. It is not armed with superior wit or honesty, but with superior physical strength. I was not born to be forced. I will breathe after my own fashion. Let us see who is the strongest.”

Toward his jailers, Thoreau expressed sadness: “They plainly did not know how to treat me, but behaved like persons who are under-bred. In every threat and in every compliment there was a blunder; for they thought that my chief desire was to stand the other side of that stone wall. … I saw that the State was half-witted, that it was timid as a lone woman with her silver spoons, and that it did not know its friends from its foes, and I lost all my remaining respect for it, and pitied it.”

Thoreau's_cabin_inside

Home sweet home

Apparently, Bronson Alcott had been taken to prison for a similar refusal, but was sprung by a friend who paid the tab. Hence, he wrote, “I took great pleasure in this deed of Thoreau’s.”

Too often the importance of respecting dissent, not quashing it, gets lost in a big busy country. On my Facebook page this morning I posted a comment from Robert Reich, “True patriotism isn’t simply about securing our borders from outsiders. It’s about coming together for the common good.” I added this thought: Let’s make this a special Fourth of July. Left-wingers – go hug a right-winger. Right-wingers – go hug a left-winger. Try to listen to a point of view not your own. You don’t have to adopt it, just hear it out, trying to understand where the other is coming from without refutation, denigration, or ridicule. Try to see the other person as someone who also has a collection of life experiences and who is also fighting a tough battle. Put aside hatred, not just for today, but forever. Try to enjoy the cacophony of voices that make up a democracy. Any takers?

Meanwhile, here are a few words from Jerome Lawrence, one of the two playwrights (the other is Robert Edwin Lee) who wrote the very successful The Night Thoreau Spent in Jail:

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Jerome Lawrence on The Night Thoreau Spent in Jail from William Inge Center for the Arts on Vimeo.

Old friends, new friends, and more from the Monterey Coast

Saturday, July 14th, 2012
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When he wasn't starting forest fires, he was here.

Old friends, new friends:  Thursday’s post about reconnoitering with an old friend James Bryant, thanks to an Islamic prayerbook, fell into grateful and unfamiliar hands.

I received a pleasant note from Dwight Green, who was on his way to Monterey about the time he ran across my jottings.  He was already planning to visit the Robert Louis Stevenson house, where the author chilled while  awaiting the divorce of his wife-to-be. (“Yeah. It was complicated,” says Dwight.) I was pleased to discover that Dwight is a kindred spirit in the blogosphere: he runs the excellent blog, “A Common Reader”  – so you can read about his whole visit here.  He also points out that there’s some fascinating background about Stevenson’s stay in California here, But thanks to my heads-up, he also stopped into Carpe Diem and, given its excellent selection on California and the American West, resolved to save his pennies for the next visit.  (He also stopped into another Book Haven – no relation.)

The crowded shelves of Carpe Diem

And do yourself a favor and make a visit to this rugged stretch of the Pacific coast yourself: “The waves which lap so quietly about the jetties of Monterey grow louder and larger in the distance; you can see the breakers leaping high and white by day; at night, the outline of the shore is traced in transparent silver by the moonlight and the flying foam; and from all round, even in quiet weather, the distant, thrilling roar of the Pacific hangs over the coast and the adjacent country like smoke above a battle.”

Meanwhile, what is it about famous authors and forest fires?  Are they just more careless than other people?  I wrote about Mark Twain, Henry David Thoreau, and burnt acres on the Fourth of July here – now this from the Robert Louis Stevenson website:

While in Monterey, RLS also started a forest fire. He was fascinated by the many fires that spring up in the Californian forests and wondered whether it was the moss growing on the trees that first caught fire. The moss did catch fire – and quickly spread. RLS later described the incident in “The Old Pacific Capital” (1880).

Otherwise, I’m having a quite day, transcribing notes and revising a draft. Hope you are enjoying Bastille Day in a livelier way.

They started more than literary firestorms: Twain, Thoreau meet Smokey the Bear

Wednesday, July 4th, 2012
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Fire and the 4th go hand in hand

Traditional 4th of July celebrations involve fireworks, campfires, sparklers, gunfire and cannons, and all sorts of other incendiary tomfoolery.  What better way to celebrate than with the tale of two inadvertent literary firebugs?

Twain scholar Shelley Fisher Fishkin apparently agrees, according to her new post on the Library of America’s “Reader’s Almanac” blog.

Here’s the story:  Through their own naïveté and carelessness, Mark Twain burned 200 acres of forest around Lake Tahoe. He failed to break Henry David Thoreau‘s earlier record of setting 300 acres of his beloved Concord woods aflame.

“Yet each man kills the thing he loves,” wrote Oscar Wilde.  He might have had Twain in mind, for Twain loved Tahoe with a passion that all later lakes failed to arouse.  Italy’s famous Lake Como was as nothing.  The renowned Sea of Galilee was a downright disappointment.  (I understood this completely when I saw the mud puddle called the Jordan River.  Where was the mighty, rolling river of the spirituals?  It occurred to me as I gazed at the sluggish, fetid waters that the slaves had the Mississippi in mind.)

“Three months of camp life on Lake Tahoe,” wrote the dazzled Twain in Roughing It, “would restore an Egyptian mummy to his pristine vigor, and give him an appetite like an alligator. I do not mean the oldest and driest mummies, of course, but the fresher ones.”

America's answer to Como, Galilee

Yet he built a campfire on the shore one autumn day in 1861 and left it unattended while he returned to his boat.  A gust of wind did the rest.

Seventeen years earlier, a stray spark from Thoreau’s campfire started a conflagration.  According to Shelley:

Both writers were struck by the “glorious spectacle” (Thoreau’s words) of the fires they had started; Twain found the “mighty roaring of the conflagration” to be “very impressive.” Neither Thoreau nor Twain showed much remorse for the destruction he had caused. “I have set fire to the forest,” Thoreau wrote in his journal six years later, “but I have done no wrong therein, and now it is as if the lightning had done it.”

Twain, at least, has not been forgiven.

Said Shelley:  “Last week I asked a firefighter at Fallen Leaf Lake, in the Tahoe Basin just south of Lake Tahoe, whether Mark Twain was still persona non grata in the area. He nodded grimly.”

Having fled my own home with suitcases and pets during two wildfires in that part of the world and stayed at home for a third close call, I can understand the firefighter’s umbrage.

Read the whole cautionary tale here.