Posts Tagged ‘Steve Jobs’

Robert Silvers of New York Review of Books fame. Is he a master or a prisoner of this space? Love to spend an afternoon there.

It’s one week before I go on Zoom for Stanford’s 17th annual Company of Authors event at 1 p.m. next Saturday, October 24. My mission: to tell you about my newest book Conversations with René Girard: Prophet of Envy. (Get your free tickets for a reservation here.) Then you will see my messy, messy workspace behind me. The ziggurats of books and papers. The archive that has yet to find a home except in plastic bins spread out across the floor. The huge oak roll-top desk overflowing with rough drafts and pencils and a small clay owl. (A sneak preview at right.)

Home sweet home.

If you wonder why the Book Haven has been so quiet of late, it’s not because we’ve been tidying up. With multiple book deadlines of varying severity rolling over us, we’ve been working 24/7. But we thought we’d take a moment to complain about our bad habits.

I take comfort knowing that I am not alone. At least not in the era of the Google Search. I typed in “famous messy desks” and here’s a few that I found.

My favorite is above, the late, legendary Robert Silvers, one of the founding editors of the New York Review of Books. Though it’s not exactly messy – they are orderly piles, after all – just crowded. I wouldn’t mind spending an afternoon there. in

Immediately below, Swiss psychologist Jean Piaget is sprawled in this truly messy space. Clearly, he’s not in California. A good 3.9 earthquake would bury him. But what a way to go!

Chilean poet, essayist, and short story writer Roberto Bolaño looks sad, but at ease, among his piles of unanswered correspondence and his old-style computer.

Genius theoretical physicist Alfred Einstein has vacated the premises entirely. In a very literal way. The photo was taken on the day he died in 1955. So He never had to clean it up. Looks homey, though.

Below that, Steve Jobs prowls around what looks like a home office. There are vials with eyedroppers on the shelves.

And finally, always, Mark Twain at ease in 1901. Mess be damned. Who would tell him otherwise?

Feel free to send me the own evidences of your disorganization. I might even publish them as a postscript. It will make me feel better somehow. Because I won’t get around to moving my piles of stuff anytime soon.

Pregnancy brings unaccustomed insight. For instance, I used to look around me and realize that everyone, including the dirty drunk on a park bench, required someone to go through hours of agonizing labor to bring him into the sunlight. Some woman, whether she consciously helped or hindered, nurtured the new being for nine months, offering the best of her body’s resources to a  tenant who would never be able to repay the rent – true whether the mom is a doctor or a drug addict. The fragility of the whole human endeavor, and the perishability of the robust daughter I eventually bore, used to bring me almost to the point of tears – also unaccustomed.

I realized that a huge amount of what we call “civilization” goes into maintenance. I estimated about a third of an individual’s lifetime, and about the same percentage of a society’s resources, goes into rearing and educating the next generation – whether, for an individual, it’s teaching kids to refrain from punching a pal in the sandbox, to eat with a fork, and to appreciate the finepoints of Bellini, or, on a societal level, building a school, funding studies on infant mortality, kicking a few bucks to the old alma mater, or supporting neighborhood basketball court.

Now, however, we’ve become a society “where children, metaphorically speaking, believe that adults need their guidance and tutelage,” according to the latest from Robert Pogue Harrison. It’s not so metaphorical, actually. I’ve often considered that our technological world is being driven faster, ever faster, by 15-year-olds with time on their hands to text hundreds of messages a day, to tweet their most trivial and transcient feelings to the world. Those who hold jobs, have children to feed and clean up after, math homework to correct, or a subpoena to respond to, don’t have time to fiddle with their smartphones or figure out Pinterest. And yet we must keep up, keep up, keep up – or lose our jobs and our social connections, lose our “relevance” and fall hopelessly behind.

Robert is on the same wavelength. In “The Children of Silicon Valley,” a strong and scathing essay on the New York Review of Books blog, he begins:

Harrison as radio host. (Photo: L.A. Cicero)

In the new HBO comedy Silicon Valley, almost every new start-up representative at a high-tech conference ends his presentation with the programmatic words, “and this will make the world a better place.” When Steve Jobs sought to persuade John Sculley, the chief executive of Pepsi, to join Apple in 1983, he succeeded with an irresistible pitch: “Do you want to spend the rest of your life selling sugared water, or do you want a chance to change the world?” The day I sat down to write this article, a full-page ad for Blackberry in The New York Times featured a smiling Arianna Huffington with an oversize caption in quotes: “Don’t just take your place at the top of the world. Change the world.” A day earlier, I heard Bill Gates urge the Stanford graduating class to “change the world” through optimism and empathy. The mantra is so hackneyed by now that it’s hard to believe it still gets chanted regularly.

Our silicon age, which sees no glory in maintenance, but only in transformation and disruption, makes it extremely difficult for us to imagine how, in past eras, those who would change the world were viewed with suspicion and dread. If you loved the world; if you considered it your mortal home; if you were aware of how much effort and foresight it had cost your forebears to secure its foundations, build its institutions, and shape its culture; if you saw the world as the place of your secular afterlife, then you had good reasons to impute sinister tendencies to those who would tamper with its configuration or render it alien to you. Referring to all that happened during the “dark times” of the first half of the twentieth century, “with its political catastrophes, its moral disasters, and its astonishing development of the arts and sciences,” Hannah Arendt summarized the human cost of endless disruption “The world becomes inhuman, inhospitable to human needs—which are the needs of mortals—when it is violently wrenched into a movement in which there is no longer any sort of permanence.”

She knew.

We purchase connectivity at the price of solitude, and, as I’ve written before, the very essence of the humanities is to teach one to be alone. Many of us have forgotten how to read, as opposed to scanning. Books are mere sources of data, not keys to meaning, clues to understanding another time, another place, another human being.  Quoting Thoreau – “Be it life or death, we crave only reality” – Robert adds, “Alas, Silicon Valley has enriched its coffers thanks largely to a contrary craving in us—the craving to trade in reality for the miniature screen of the cell phone.” He writes:

With a few exceptions, our new tech armies rarely take the time to think through what they are doing. Or if they do, they tend to think in ways that only add to the turmoil and agitation.

Silicon Valley, and everything it stands for metonymically in our culture, has indeed affected billions of people around the planet. The innovations have come fast and furious, turning the past four decades into a series of “before and after” divides: before and after personal computers, before and after Google, before and after Facebook, iPhones, Twitter, and so forth. In the silicon age, ‘changing the world’ means at bottom finding new and more ingenious ways to turn my computer or smart phone into my primary—and eventually my only—access to ‘reality.’

Read Robert’s essay here. Okay, okay, it’s a little bit of a rant at points, but Robert is an intelligent and provocative Jeremiah, and his words are worth a large audience. Another one of the skills that has gotten lost in our times is the ability to consider different points of view impartially – to be able to rub elbows with strangers who are not like-minded, not in one’s Twittersphere or Facebook circle. You don’t have to buy his whole argument – but you can, at least, look at it. It’s easier than being pregnant. Trust me on that one.