Posts Tagged ‘Ted Gioia’

“Humans doing the hard jobs on minimum wage while the robots write poetry and paint is not the future I wanted,” wrote architect, satirist, and cartoonist Karl Sharro on Twitter today. It’s not the future anyone wanted, but here we are.

Perhaps no one foresaw our civilizational predicament with such clarity and eloquence as the late award-winning music and cultural critic Scott Timberg.

I’ve written before about the Stanford-born author of Culture Crash: The Killing of the Creative Class (Yale University Press), whose 2019 suicide at the age of 50 dismayed not only his friends and family, but writers, artists, editors, and critics everywhere. (Go here and here.) Now we have a collection of his best essays as well.

“For many of us, Scott’s death revealed uncanny and disturbing connections with his professional life over the last decade, when he emerged as our leading chronicler and champion of creative professionals who had been squeezed and displaced in the ‘culture business,'” writes Ted Gioia in his eloquent introduction to Boom Times at the End of the World, just published by Heyday Books (Berkeley). If you want to read some of his music writing, go to the chapters on Glenn Gould or Gustvo Dudamel. If you want to understand his concern with the collapse of culture and media, you can read his essay, “How the Village Voice and Other Alt-Weeklies Lost Their Voice.” There’s lots to choose from.

Timberg writes:

My path into the creative class – as an observing reporter – was pretty typical. Growing up a middle-class kid, I had no illusion that I’d ever become wealthy, but I had a sense that I could get really good at something if I worked as hard as I could and surrounded myself with what someone once called – in a phrase that now sounds antique – the best that has been thought and said. Mine was a pragmatic, find-a-summer-job, get-Triple-A-and-change-your-oil-regularly kind of family. But there was also a respect for culture. Reading James Joyce‘s Dubliners showed me a new way to see: there was a world behind the world that you could discern if you squinted just right. …

But I’m telling this story not because of what happened to me, or what happened to my friends. … And while the Internet and other digital innovations had taken a huge bite out of some professions – disemboweling the music industry, for instance, though both piracy and entirely legal means – this was about more than just technology. Some of the causes were as new as file sharing; others were older than the nation. Some were cyclical, and would pass in a few years; others were structural and would get worse with time. There was a larger nexus at work – factors, in some cases unrelated ones, that had come together in the first decades of the twenty-first century to eviscerate the creative class.

As someone who has shared his struggles to make a living in the collapsing world of cultural journalism, I wanted to focus in this blogpost on his own journey in “Down We Go Together,” beginning in 2008, the year the housing bubble burst, as he was in Portland. He got the phone call so many of us dread (always assuming we have a house in the first place):

Then my cell phone rang, the face of my wife back home in Los Angeles showing up on its small screen. She didn’t waste time. “The bank,” she said, “is suing us.” She’d woken up to a courier posting a note on our front door. “I’m sorry,” was all he said before taking off. Pulling the photocopied forms off our door – in triplicate – she saw that one of the largest banks in the world had initiated legal action to take our little house from us. …

Timberg describes a world in which supporting players are being forced out of the culture industry, and hence “too much quality art becomes a tree falling in empty woods, and each artist, regardless of temperament, must become his or her own producer, promoter, and publicist.”

“These changes have undermined the way culture has been created for the past two centuries, crippling the economic prospects of not only artists but also the many people who supported and spread their work, and nothing yet has taken its place. The price we ultimately pay is in the decline of art itself, diminishing understanding of ourselves, one another, and the eternal human spirit.”

The book is on Amazon of course, here – but you can also purchase directly through Heyday here.

How Sigrid Undset Went from Secretary at an Engineering Firm to Nobel Prize Winner over at The Honest Broker on Substack. Ted Gioia explains why he’s reviewing a “100-year-old book that almost nobody reads.” And 1,200 pages (over three volumes) at that. He also explains how the Danish-Norwegian writer (1882-1949) went from being a secretary to a Nobelist, during a time when cutting such a career path was less common than it is today. He includes diagrams, too:

Romance fiction may delight, but it rarely surprises us—after the first chapter, you can almost predict everything that’s going to happen. They will soon train AI how to churn out these stories. In fact, it may already be happening, judging by some recent offerings on the streaming platforms.

But nothing is more tired and predictable than the medieval romance. This type of story has been a literary dead end for hundreds of years—so much so that Cervantes was already mocking it when he wrote Don Quixote (1605), the ultimate send-off of the genre. And to be honest, the medieval romance had mostly exhausted its narrow range of devices a century before Cervantes made fun of its clichés.

We all know the formula. It requires a bold knight and a lovely, highborn lady, passionate love, and high adventure—with sword fights and secret rendezvous along the way. But the incidents are so predictable, and the emotions so stylized that whatever reality that might have set these stories in motion in the Middle Ages has long been lost to us. Instead we have stick figures, faux Lancelots and Guineveres, perhaps suitable for parody (along the lines of Monty Python and the Holy Grail) but lacking in any psychological depth or plausibility.

That’s where Sigrid Undset enters the picture, and shakes everything up. Not only did she return to the medieval romance in the twentieth century in this epic work, published between 1920 and 1922, but she somehow reverses a thousand years of morbidity, bringing a long dead genre back to life.

He goes on to describe how deeply screwed-up and intense the characters are, and how the reader is begging them to reform or at least be reasonable. No dice.

Religion plays a large and recurring role in the plot, and we have some hope, or even expectation, that her main character will achieve a degree of saintliness. But few things are rarer than saints walking the earth—even in a spiritually-charged novel—and the tiny steps Kristin Lavransdatter makes toward a beautiful life, are almost always preceded or followed by stumbles, and occasionally complete reversals. Our hopes for her are never dashed, at least not completely, yet neither are they gratified by larger-than-life triumphs.

Yet we do well to remember that actual life, as we experience it, does not follow the narrative structure of a Netflix miniseries. And Undset’s seeming stubbornness in withholding expected cadences merely increases the verisimilitude of her finished work.

In fact, this novel is all the truer to its author’s worldview for its post-Edenic complexities. And perhaps all the more potent in its impact on readers, who may recognize themselves in its pages for the simple reason that Sigrid Undset does away with medieval figureheads and saintly lives. In this way, she somehow presents tales from the distant past that seem uncannily like the celebrity stories of our own time—but the resemblance is to the messy affairs from private lives (Kanye and Kim, Amber and Depp, etc.), and not the stylized formulas the stars present on screen.

Read the whole thing here.

It takes 5,000 signatures on a change.org petition to get media attention. And it worked like a charm for musician and jazz scholar Ted Gioia. He’s now doubled that with more than 10,300 signatures. (You can sign, too, here or on the link at the bottom of the page.)

His campaign: A posthumous Pulitzer for Duke Ellington, who was denied the honor way back in 1965. As I write, “Duke Ellington” is trending on Twitter.

Here’s what happened:

“In 1965, the jury for the Pulitzer Prize in Music recommended that jazz composer Duke Ellington receive the award in honor of his lifetime legacy of excellence. The Pulitzer Board denied the request, and decided to give no award in music that year rather than honor an African-American jazz composer. In the aftermath, two of the three jury members resigned in protest.

“The time has come to rectify this unfortunate decision, and name Duke Ellington as the winner of the 1965 Pulitzer Prize in Music. The recent precedent of Jim Thorpe‘s reinstatement as sole winner of the 1912 Olympic gold medals, taken from him 110 years ago, makes clear that even after many decades these wrongs can still be righted. Ellington was a deserving candidate back in 1965, and the significance of his legacy has become all the clearer with the passage of time. Giving him the 1965 prize is the right thing for Duke Ellington, the right thing for the Pulitzer, and the right thing for American music.”

John McWhorter of the New York Timesagrees: “I’m hoping it stimulates a big, beautiful noise that undoes this wrong.” He finds it unlikely that racism wasn’t involved in the Pulitzer decision-making.

He continues: “We assume that Pulitzers are awarded to work that qualifies as for the ages, that pushes the envelope, that suggests not just cleverness but genius. There can be no doubt that Ellington’s corpus fits that definition.”

“I’ll never forget deciding, in my early 20s, that I wanted to know what the big deal was about Ellington and popping in a CD with a recording of 1927’s ‘Black and Tan Fantasy.’ Just the opening, in all of its blue, narrative and outright odd soaring, made the proverbial hairs on the back of my neck stand up. It was one of those “What is this?” moments. I remember marveling about it with my father, a lifelong jazz fan, with him smiling and saying, “John, you got it!’ Indeed, Ellington was something one ‘got.’ Like James Joyce, the Coen brothers or Charles Mingus, you might not quite get what the hubbub is about at first, but when you do, watch out. ‘Mood Indigo’ opens with muted trombone on melody playing up high, then clarinet playing down low, then muted trumpet playing somewhere in the middle — deliciously weird! The result is a gentle astringence that results in an uncommon kind of tenderness.” (Read the whole thing at the NYT here.)

As of yesterday, Ted wrote in his Substack column, “The Honest Broker”: “There has been no response from the Pulitzer board. Zero. Nada. Zilch. But the media has just started paying attention to this initiative.”

You can read the whole back story here. Says Ted: “Revisiting the matter today would simply require the Board voting to accept the original jury recommendation. 

“A dozen other Pulitzer winners have already expressed their support.” And a number of American composers have also signed: John Adams, John Luther Adams, William Bolcom, Philip Glass, David Lang, Tania León, Steve Reich, Terry Riley, Caroline Shaw.

I love the evocative photo of a young Ted above, before arthritis at a young age ended his career as a performer and composer. Want to hear one of Ted’s musical compositions? Check out here. And check out the story about it here.

https://www.change.org/p/give-duke-ellington-the-pulitzer-prize-he-was-denied-in-1965

Postscript from Ted Gioia:

I am now awaiting a response from the Pulitzer board.

I want to express my heartfelt thanks to the many of you who have supported this worthy cause. This is out of our hands, but we’ve made a historic effort, and my hope is that Duke Ellington will get the Pulitzer Prize he was denied in 1965.

We don’t always get to choose our gigs, so jazz scholar Ted Gioia recently accepted an unlikely invitation to talk to med school students about the humanities. (More news: the Jazz Journalists Association had chosen Ted’s lively and informed The Honest Broker as blog of the year, and also awarded him the Robert Palmer-Helen Oakley Dance Award for Excellence in Writing.)

Back to the med school visit:

So I agreed to give this talk, but with trepidation. When you’re involved in arts or culture and stand up in front of an audience of science or tech people, they expect you to justify the humanities. 

Why should we waste time with you? They don’t actually say that, but it’s hanging thick in the air like a bad odor.

A “casual talk” about the humanities turns into a plea to the jury for acquittal. There’s simply more skepticism about the humanities now than ever before, and you can’t avoid that cynical attitude, especially when talking to a whole room of future doctors.

Frankly, I don’t like defending the humanities. Don’t get me wrong—studying the humanities was life-changing for me. I grew up in a neighborhood where nobody’s parents, including my own, had gone to college. So when I got the chance, I found it liberating to study Dante, Plato, Shakespeare, Mozart, Sappho, Goethe, and all those other dead people from across the big pond.

But these individuals, so important to my development, aren’t as beloved nowadays. I don’t know how anyone can grapple with ideas or the world at a deep level without paying close attention to the leading lights of the past, but I don’t believe anyone should be forced to read Shakespeare, for example. Let those who are curious and willing, go down that path. If that’s just a tiny number of people, so be it. And if others think they have found a better way to wisdom that doesn’t involve learning from the past, I wish them well and send them off to their favorite TikTok influencers.

So how did it go? Read here, on Ted’s award-winning blog.

Somehow the whole Burning Man phenomenon blew by me these last few decades. I hate crowds, anyway. You never know what a crowd will do … but maybe that’s the point. Jazz scholar and music historian Ted Gioia links the history of music with ancient ritual violence over at “The Honest Broker,” his Substack column. And in his excellent piece, “Why Do They Burn a Man at Burning Man?” he makes striking connections with the work of the French theorist René Girard, the member of the Académie Française who was a longtime Stanford professor.

“How do you celebrate Labor Day weekend?” Ted Gioia asks. “At the annual gathering known as Burning Man, enthusiastic participants set fire to a large wooden effigy—which they call The Man. This is truly sticking it to the man, in the parlance of the counterculture. And the stick here is a log, soaked in fuel and bacon grease, then set ablaze with a large magnifying glass.”

The event regularly draws as many as 80,000 participants. This year, possibly more – because like everything else in the COVID era, it’s gone online. You’ll be able to watch the “virtual burn” here, should it cross your mind to do such a thing.

Ted continues that “the arbitrary nature of the sacrificial victim is essential to the success of the ritual. That is one of the key learnings we draw from René Girard (1923-2015), a pathbreaking thinker who life’s work focused on the importance of ritualized sacrifice in human culture. I believe that Girard’s 1972 book Violence and the Sacred is one of the most significant scholarly works published during my lifetime—full of rich implications for anyone who cares about the origins of our commercial and cultural institutions, or even about contemporary phenomenon, such as social media and generational conflict.”

So why isn’t René Girard mentioned more frequently in the connection to, say, rock concerts? Music history is rife with ritual sacrifice, he notes. And then he describes the gruesome history of that music – drums and flutes that were used to drown out the screams of sacrificial victims. The examples he cites are memorably grisly.

“In fact, drums are linked to sacrificial ritual in every region of the world. In some places (Africa, South India, etc.), the sacrifice is made to the drum—which is believed to embody a deity or powerful spirit. In other instances, for example among the Incas, the skin of the sacrificial victim is turned into the drum. But whatever the particulars, the drum is viewed with awe, perhaps even fear, in the context of these ritualistic connections.”

Think that’s a thing of the ancient past? Not so fast, says Ted. He remembers a hideous example: “the notorious Altamont concert on December 6, 1969—remembered today for the stabbing death of Meredith Hunter in front of the stage during a performance by the Rolling Stones. But just a few weeks earlier, the murderous Charles Manson gang relied on the Beatles’s song “Helter Skelter” as an anthem in their own quasi-ritualistic killing spree. How strange that the decade would come to a close with the music of the two defining bands of the era—so focused on peace and love, according to the leaders of the counterculture—having their songs co-opted in senseless murder.”

Read the whole thing here. And below, a reminder of how much Sigmund Freud was on the same trail as Stanford’s eminent French thinker.

Jazz scholar Ted Gioia is one of the latest internet refugees who have taken harbor at Substack, a subscription newsletter service for long-form blogging. He’s launched his column, Culture Notes of an Honest Broker, with a bang. In one of his posts, he revisits the 1933 death of Allene Lamson, whose husband David Lamson, a sales manager for Stanford University Press, was charged with the murder. Lamson was sentenced to hang, and imprisoned for three years in San Quentin prison before he was exonerated.

“The case was based entirely on circumstantial evidence,” Ted writes. “A pipe found in the trash might be a murder weapon, although that was never more than hypothesis. His pregnant housekeeper might be Lamson’s lover—which seemed plausible until she gave birth to a redheaded baby who looked just like her redheaded boyfriend. Another woman in Sacramento might be Lamson’s mistress, but the evidence there never held together, and the prosecution didn’t dare put her on the stand during the ensuing trial. Above all, Larson’s character and personality—described by many acquaintances as ‘kind’ and ‘considerate,’ especially in his relationship with his wife—might be a charade, a violent, angry man hiding behind a gentle exterior.”

The hero of the story was Stanford poet-critic Yvor Winters, who investigated the case and wrote a pamphlet, The Case of David Lamson, that was instrumental in the ruling that the frail Allene Lamson died an accidental death. As Ted notes, the case, which dominated the news, was also an influential event for Winters’s wife, the poet Janet Lewis. The case led her to write The Wife of Martin Guerre (1941) and two other novels featuring “cases of circumstantial evidence.” I’ve written about her here and here.

Nowadays, Yvor Winters is too little known, though he was a powerful and influential critic and a notable poet. Ted writes:

“When I studied literature as an undergraduate at Stanford, Winters’s name was still said with awe and respect, although he had been dead for almost a decade at that point. But, more than any other individual, Winters had put literary studies at Stanford on the map. His work as poet and critic was known and cited all over the world, conveying an authority and erudition that none of his peers in the Department of English could match in those days. It’s important to recall that Stanford wasn’t yet an ultra-elite institution when Yvor Winters joined the faculty in 1934. And it definitely wasn’t a university associated with poetry. But he changed all that—a list of writers whom Winters taught or mentored would eventually include Edgar Bowers, Thom Gunn, Donald Hall, Philip Levine, Donald Justice, N. Scott Momaday, Robert Pinsky, Robert Hass, J.V. Cunningham and Kenneth Fields. People even talked about Winters as the progenitor of a whole school of poetry.”

“So I heard Winters’s name often during my student days. But no one ever told me about his involvement in a tabloidesque murder case decades before—or that he got a man off of Death Row. I only learned many years later about this strange crime story. And the reason for this silence, I now realize, is that many of Winters’s peers mocked and derided his fixation with a murder case and subsequent decision to play the role of amateur private eye. He was almost a laughingstock for this obsession—and it undermined the dignity both of Winters the professor, the Department of English, and the entire University.”

Read the whole story, “When a Famous Literary Critic Unraveled Silicon Valley’s Most Sensational Murder Case,” chez Ted Gioia here. (And if you go to Patrick Kurp‘s blog, Anecdotal Evidence, you can read Winters’s poem for Lamson’s heroic attorney.)